Rafael Almanza and Kevin Avila. Architectonical Poem Installation. Variable dimensions.
AlmAnsiA Park, 2016-2024
About the work. Letter from the writer Rafael Almanza.
Camagüey, April 23, 2019.
Dear Kevin:
AlmAnsiA Park is an architectural poem. Part of one of the slogans of the hymn “De las Consignas”, now finished and included in HymNos ii. In recent decades visual poetry, inaugurated by Mallarmé at the end of the 19th century, has leapt from the page to objects. But I do not know if anyone has created an architectural poem, beyond what the Catalan Joan Brossa did: letters in the city space: see Wikipedia.
In my case I start from that slogan which is an ideogram that reminds me of my surname: Alma and Ansia are arranged in a cross. This ideogram is on the main tower and the word Alma is on the furniture in the park. But that is not what is important, but the structure of the park tries to solve the drama of Soul and Longing with its very structure. The human Soul is defined as an obtuse triangle, covered with iron stones, descended. But this triangle, like any other, obeys Euler's Theorem of the Straight Line: its three fundamental centers: circumcenter, barycenter and orthocenter, are arranged in a straight line. That line is a symbol of Salvation in Perfection: if we advance along the Straight Line we find an Equilateral Triangle, perfect, where the three points coincide in one. It is a metaphor of the Trinity that is God. In the park this triangle is also a pyramid and an ecumenical baptistery. All this can be seen by climbing the main tower: from there you can see the Soul and the Longing and the geometric possibility of Salvation. Because there is Salvation, because Salvation is objective and decipherable, the imperfect human can inhabit its drama pleasantly, in mirrors of water and gardens. The gardens, with dominant ferns and almond trees, are entered through tunnels. One of the gardens is closed, because it is dedicated to the Virgin. The Heavenly Bed is the possibility of the contemplation of Heaven, the mystical life. But the gardens do not have benches but wooden beds, on which one can also sit. There one contemplates the earthly life, with its divine riches. Mirrors of water continually fall over the edges. It is what they now call an infinity pool, without walls at the edges. I have now learned that it is a genre for millionaires. The murmur of falling water is the reminder that one can always clean oneself. The towers define Ansia, which does not end: the world, duty, etc. The Soul is horizontal, the Longing is vertical. What we see in what is done is the daytime park. But there may be a nocturnal version. In that case the fundamental slogan is illuminated by a game of Soul, Longing, Cross, for example.
The Park would be only the first part of a City of God project. I have in my head the Ecumenical Temple and the Organs of Power.
The slogans and the mathematics design the City.
Hugs from your
Almanza.
The first version of the pice was shown as a video-installation in the exhibition “ALIBI (for the Future)”, part of the project “On the New. Viennese Scene and Beyond” - Part 2, at the Museum of Contemporary Art Belvedere 21, Vienna, Austria. October 2023.
Dancing Bumper Cross, 2024
Mega Vinyl Sticker Pack, Color Print on Vinyl, 55 x 47 cm each. Variable display dimensions. Inspired on AlmAnsiA Park.
Five Tracks Music Demo by Kevin Avila and Ernesto Leal. Written and Produced by Kevin Avila and Ernesto Leal. DEMO design by Kevin Avila. Mixed by Kevin Avila and Mama Estoy Brillando.
NY boy DEMO. 2023.
Kevin Avila and Ernesto Leal - NY boy DEMO - WHTM - Lyrics Video
Kevin Avila and Ernesto Leal - NY boy DEMO - LOAFERS - Lyrics Video
Kevin Avila and Ernesto Leal - NY boy DEMO - LHQS - Lyrics Video
Kevin Avila and Ernesto Leal - NY boy DEMO - MMB - Lyrics Video
Kevin Avila and Ernesto Leal - NY boy DEMO - SIDE SNACK - Lyrics Video
The Music Demo was reproduced as part of the exhibition “Ya nada es como antes (Nothing Is As It Used To Be)”, at CCS Bard Hessel Museum of Arts. Curated by Abel Gonzalez, featuring works by Kevin Avila, Bad Bunny, Liz Cohen, David Cordero, Luis Gispert, Luis Manuel Otero Alcantara and Jory Minaya.
A film by Kevin Avila, produced by Florrie James.
Video; color with stereo sound; 21 min. 18 sec.
Laziness in Cuba, 2021-22
About the film.
Laziness in Cuba is a film about the underground magazine of the same name started by the writer Santiago Díaz M. back in 2015 in Havana. In this underground zine the creators play against ideas of productivity and national service that construct Cuban citizenship and belonging. The project shows the experience of living in a post-Communist Cuba and the vision of a generation that put forth laziness as a radical act of resistance, centering the individual and free will against a culture of hegemonic absolutism.
The zine became a site for freedom of expression and collaborative play, with a narrative pulse that shows another face, another look, cynical, questioning, constantly placed upon the great story. Today that generation of writers and artist that founded and gave life to this magazine has been condemned to exile.
The film has been projected at Wallach Art Gallery, Columbia University, New York (2022) part of the exhibition "Sin Autorización: Contemporary Cuban Art” and recently at ENTRE Gallery, as part of the exhibition “We Have Done Nothing Because We Have Avoided Nothing”, Vienna, Austria. November 2024 - February 2025.
Okay lame, Collective Show, 2023.
Curated and Designed by Kevin Avila and Ezequiel O. Suarez.
Kevin Avila / Carla Maria Bellido / Arturo Cuenca / Tomas Esson / Armando Fernandez / Ernesto Leal / Jacobo Londres / Ezequiel O. Suarez / Alejandro Ulloa
Artists.
Apartment of the artist Ezequiel O. Suárez, Havana (Vedado), Cuba. January 2023.
Carla Maria Bellido - GEORGIA’S DESERT. 2022.
Ezequiel O. Suarez - AFICHES O NO. 2005-14
Kevin Avila - SCEUN, Solos Como En Un Naufragio. 2022
Tomas Esson - CARICATURA. 1980
Private Art.
After a no biennial and the imprisonment of our dearest artists, it is important to talk about “private art”, an art by invitation. What invites us to think about being invited to a private art exhibition? In my case, I think of the relationship between the sense of “private” in the art realm and geometric monochrome. Nothing is easier to consume than a geometric monochrome. Its form, its simplicity of an empty grid move the aseptic dream of the international circulation of capital and private property. Empty grids behave similarly in Tokyo, New York, Amsterdam or Mexico City. Grids make up the structure of the steep steel and glass buildings where white-collar yuppies play with digital brokers.
There was a time when Havana was part of a map on which the international style flowed like a modern slide. Geometric monochrome had arrived to tame the exuberant evil of the tropics, the crime of its ornament. Modernism made surfaces smooth, delimited them in squares and packaged the life of the national bourgeoisie in the 1950s. The tension established in this process was no small thing. A note by Humboldt on Havana from 1827 reveals the contemporary nastiness of our town: “Few cities present a more disgusting aspect than Havana (...) because one walked in mud up to one’s knees (...), because of the carts loaded with sugar cane, and the drivers who elbowed the passers-by, who made the situation of those on foot angry and humiliating.”
But in today’s “private art”, appearances should not deceive, there is no subjugation of space, there is little to fight against wilderness. What can private art achieve in a forcibly public society? Private art today is an interface, as the grid through which we all watch MTV or Instagram, instruments to reduce harsh experiences. Lame, passive and green interface, geometric monochrome, container of an image’s flo made of painfully pop and joyfully perverted frames; yesterday alternative, today private, as a last chance for its preservation and existence. We are entering a transmission, a simulacrum of the private moment in which the comfort of a geometric monochrome helps us to navigate the nudges of a cart driver. Anesthesia.
Abel González Fernández, December 2022.
Kevin Avila / Ezequiel O. Suarez - OBJECT COMPO. 2022
Arturo Cuenca - TRES PINOS. 1983
Kevin Avila / Ezequiel O. Suarez - MIXED GRAFITIS. 2023
Alejandro Ulloa - ESTO NO ES UN FILM. 20/06/2021
Jacobo Londres - CHECK ON INSTAGRAM: jacobo_londres
Kevin Avila / Ezequiel O. Suarez - GRAFITI. 2022
Carla Maria Bellido - FROM THE SERIE PLAY DIRTY. 2017
Armando Fernandez - DOCUMENTATIONS
Ezequiel O. Suarez - GRAFITI. A MAC MILLER. 2022
Ernesto Leal - TEST. 2017
Alejandro Ulloa - LA PAPA. 23/01/2021
Multi-channel Installation. Video; color with stereo sound. Variable durations.
The OKhouse, 2019-22.
About the work.
The OKhouse is an expanded film that shows more than 12 hours of footage inside the house of the Cuban artist Ezequiel O. Suárez, during the years 2019-2022. In 1994, after the incident with his personal exhibition El frente Bauhaus (censored and closed by the Ministry of Culture), Ezequiel was forced to make an abrupt move to the private space, and his name began to be scorned by the Art Institution in Cuba.
His house became the representation of his reality and the identity between the artist and his creation. If we name a "universe Ezequiel" the material support is in his house, and in the same way in which he uses the registration procedure to accumulate reality and (dis) organize it to his measure, La casaOK pretends something similar with his universe. There is no more fiction or artifice than the traces of the artist himself, the camera insistently observes a universe that is not his own, dark and small, repetitive, that cannot bear to be named "house".
Library for Spine-Readers, 2019-24.
Kevin Avila, Lester Alvarez Meno and Roman Gutierrez Aragoneses.
Installation with shelves and artist-altered books. Variable dimensions.
This pice has been shown by this day in five different countries, from Universities to small Bookstores. It’s held by two private collections and recently has been acquired by the Public Collection of the Université de Montréal.
New York Version, at Wallach Art Gallery, Columbia University part of the exhibition "Sin Autorización: Contemporary Cuban Art”. October 2022 - January 2023
A Library, a dismemberment. About Library for spine-readers, by Lester Alvarez and Kevin Avila.
It was precisely a French writer who said that writing was writing what we would write if we wrote. A witty phrase, like an eighteenth-century salon full of Volterian madams, brilliant, aggressive, always superior to certain gouty gentlemen called with infatuated authority "philosophers". Writing, that paralyzing anguish, that problem as of editorial metaphysics, that strange prestige as of midwives of fiction and nonfiction, would be, in the end, a question of daring, of construction and verification. To write is to dare to write. But apparently, the thing is not so easily simplified. The sentence is not merely ingenious, it is perverse. Its use of the conditional "if" is hurtful, almost devastating; it has the violence of an inculpation: it seems to accuse writers of vulgar inoperativeness, of absenteeism. It seems that, in the end, the usual thing is that writers do not write, that they are anguished for not writing, that they commit the millenary mistake of defining themselves as writers without daring too much. That is why we must return to the act that gives evidential value to the definition of the writer: the writer must write in order to be a writer, and what is writing? It is to write what we would write... if we write (as living is to live what we would live... if we would live).
And what would we write if we wrote? Biblioteca para lomo-lectores or Library for spine-readers is an answer to that question. But an answer in jest. More than a map of what some of our friends would have wanted to write, if we had taken the trouble to write it, the work is a map of anecdotes, jokes, parodies, witticisms, intuitions, that were reaching the existence of challenging titles. Shock statements, terrorism of venting against Power and its infinite mediocrities. Jokes about what a certain philosopher (Marxist, but curiously broad and very lucid) called in one of his titles the damaged life. Laughter inside the cage of the Local, under the shadow of a village totalitarianism or vulgar dictatorship. Cuba...
For a long time, our conversations were a mere record of titles. There was enthusiasm. Excess of stimulating connections. We may not always have displayed the samurai rigor that destroys the imperfect. But we didn't save everything either. In general, the most important thing was to dismember Cuba and for each title to be the meat of that dismemberment.
Many of these titles are parodies of other titles. Parody: perverse appropriation, subversion, destruction of the power of the referent, of its prestige; alchemy: through parody we turned the shit of infamous local titles into gold, laughter (detour). Or we made just the opposite inversion: we made the gold of a remote and innocent title become local shit and laughter (thus we staged how the Local dirties everything or seems to want to reduce everything to its dimensions). Around those parody titles, the others appeared, the ones that demanded a certain effort of composition.
Certainly, creating titles that are also perfect jokes is not such an easy thing to do. In fact, it's not even easy to find a single title that we think is good enough. Out of a thousand contemporary writers, probably only ten have any interesting titles. There are publishers and entire collections that have not published a single one (we already know that the title is not the book, but it compromises it). In this sense, Library for spine-readers is a form of protest against the sterility of the professionals of Culture.
Perhaps the most specifically artistic (as "contemporary art") aspect of this work is its provocative cynicism, its uncomfortable simplicity as if it were a counterfeit object. Its sense of play. To show what apparently must be shown as a joke in order to be fully articulated, mounted. That which has been shown as a joke seems to know itself as a joke, especially if it has been shown within a game that, by the fact of showing a joke that knows itself to be a joke, seems to show itself as a game that knows itself to be a game. Thus, the truth of this joke appears as something less threatening, almost domesticated, and yet it is a truth that carries the tension of the game, a truth that allows the game to know itself to be a game, that is to say, to affirm its truth effectively. Artists must know how to sell their jokes to the Galleries. This is one of the tricks of their game, not the least of them.
Here we have a library that is not quite a library, but it is still a library. Let's think of this decor that for a long time was a family tradition of bourgeois and high officials. The library, the head of the hunted animal and the portrait of the family or of the lover: a recurring image. That library was always a simulacrum, a great phantom of Culture: a staggered series of book spines that displayed their titles on the leather of countless sacrifices. The animal leather was dispensed with, so that the Library could continue to be a simulacrum, prestige. Rarely, in centuries, must there have been an attentive spine-reading. The most frequent must have been a distracted spine-consultation. Perhaps, why not, we should suppose that bookstores and certain public libraries were the paradise of these modes of reading. In any case, what we must bear in mind is that the library has always been, with infrequent exceptions, a spine-facade without spine-readers. A luxury, a silence, the lie and the failure of Culture, Shakespeare yawning in a slaughterhouse...
But there have also been very attentive readers. There have been, and still are, millions of indefatigable spine-readers: artists, writers and other more or less chatty passers-by. This Library is also for them.
Santiago Díaz Menéndez, March 2023.
(Text published on the occasion of the exhibition “Bibliotheque pour Lomo-Lecteuries” at Shmorévaz, Paris, 2023.)
Paris Version, at Shmorévaz, Paris, exhibition "Bibliothèque pour lecteurices de tranche (Library for Spine Readers)”. October 2022 - January 2023
Montreal Version, at the Université de Montréal. June 30, 2024.
A film serie Directed by Kevin Avila and Produced by Abel Gonzalez Fernandez and Lester Alvarez Meno. Original Score and Cinematography by Kevin Avila.
SIN349 Documentary Serie, 2019.
Video; color with stereo sound. Variable durations. 4K.
The Documentary Serie has been shown, among other places, at Reina Sofía Museum, Madrid (2022), Columbia University, New York (2022) and Cranbrook Museum of Art, Detroit (2024).
About the Serie.
SIN349 is a documentary series of short videos promoting cultural rights in the young and emerging scene of the artistic and cultural field in Cuba.
With the series was placed on public surface a documentary record of the events surrounding the opposing movement of Cuban artists against the Decree No.349, a law of the Cuban dictatorship to limit the creation and exhibition freedoms.
A new Cuban cultural scene retracing the same clashes with government policy that the past generation of artists in the 1980s endured, today silenced by the lack of information and manipulation by the hands of Cuban Ministry of Culture. The series not only brought the documentary into the realm of the gallery and the art space, but also functioned to access freely to social and cultural information away from the government gaslight.
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